Socioeconomic, livelihood and cultural profile of the Meghna River Hilsa Fishing Community in Chandpur, Bangladesh

Abstract

The goal of the study was to build a comprehensive portrait of the socioeconomic, livelihood, and cultural profile of the Meghna River fishing community in Chandpur, Bangladesh. Shatnol Malopara, an ecologically and economically suitable fishing community under the Matlab Uttor Upazila of Chandpur district, was selected for the in-depth investigation, where 410 fishermen relied solely on fishing for their livelihood. This community is made up of 185 households, supporting close to 1000 people. They are all Hindus, and fishing was their ancestral profession. A well-structured questionnaire was used to collect the data. The research revealed that the majority (35%) of fishermen were in the 18-30 age range. The community preferred nuclear families (98%), and the average family size was 5-8 individuals, which is predominant at 80%. About 60% of households lived in tiny tin shades and 40% in medium tin shades, while 60% did not have their own land. They (80%) rely on solar energy for illumination and for health facilities 50% of fisher households depend on the local pharmacy to take medication. Almost 100% of the residents in this community used potable drinking water, and 50% of fishers have ring slab latrines while the other 50% have pits. According to the survey, 60% of fishermen were very poor, 20% were poor, and 20% were moderately poor. Based on the survey, the majority (70%) of the fishermen earned between the ranges of 3000-5000 BDT (Bangladesh Taka) per month. During the ban period, the majority of fishers (50%) took out loans from various sources. Non-governmental organizations that operate microcredit businesses provided 70% of the loans to fishermen. According to the survey, 32% of fishermen had a boat and gear, while 68% worked as labor or engaged in catch-sharing with Mohajons' boats and gear. A range of crafts (Dingi nouka, Kosa nouka with mechanization) and fishing gear (Kona jal, Gulti jal, Dhon jal, Chap jal, Bada jal, Current jal, Chewa jal, etc.) was observed to be used in the study area. They have a plethora of traditional ecological knowledge as a result of their fishing ancestors. The study revealed that hilsa fishermen had a variety of issues. Extortion by local extortionists was the principal concern; other issues included inadequate credit and alternative income sources during the ban period. To assist the
community in raising its standard of living, government agencies, nonprofits, and other relevant groups of organizations should adopt a number of steps. It is imperative to prioritize alternative income-generating options in this context.